Volume 12, Issue 1 (2020 2020)
JIM 2020, 12(1): 91-116 |
Back to browse issues page
Download citation:
BibTeX | RIS | EndNote | Medlars | ProCite | Reference Manager | RefWorks
Send citation to:
BibTeX | RIS | EndNote | Medlars | ProCite | Reference Manager | RefWorks
Send citation to:
(2020). The Kramat of Olia, reasons to prove: wisdom, quotation and unanimity. JIM. 12(1), 91-116.
URL: http://erfanmag.ir/article-1-788-en.html
URL: http://erfanmag.ir/article-1-788-en.html
Abstract: (2044 Views)
Like the miracles, the Kramat (Mystical Wonderworks) has hidden, unknown and supernatural causes that can not reach anyone for all those reasons. These unknown phenomena have been one of the most important appearances evidences for denial of Sufism. The mystics sometimes invited the people who accepted the haphazardly of Kramat, but they also argued that they were basing themselves on the proof of Krmat. In many of their works, we come up with titles such as "Proof of Kramat" or "Causes for Kramat". The greatest concern of the mystics was in the discussion of the Kramat of Olia in the context of proving this phenomenon. In this research, the foundations of the mystics is expressed in proof of Kramat in three groups of wisdom, quotation and unanimity. Despite these reasons, Kramat has also been the excuse for some doubts. Therefore, it has also been attempted to the most important doubts. If Kramat is accepted as a strange and unknown phenomenon essentially, this is a great achievement in order to achieve a kind of realism in which it recognizes both external reality and hyperreality, such as Kramats and miracles.
Type of Study: Research |
Subject:
عرفان
Received: 2018/11/8 | Accepted: 2019/06/24 | Published: 2020/10/1
Received: 2018/11/8 | Accepted: 2019/06/24 | Published: 2020/10/1
| Rights and permissions | |
 |
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. |
