<?xml version="1.0" encoding="utf-8"?>
<journal>
<title>Journal of Islamic Mysticism</title>
<title_fa>پژوهشنامه عرفان</title_fa>
<short_title>JIM</short_title>
<subject>Literature &amp; Humanities</subject>
<web_url>http://erfanmag.ir</web_url>
<journal_hbi_system_id>1</journal_hbi_system_id>
<journal_hbi_system_user>admin</journal_hbi_system_user>
<journal_id_issn>2538-5135</journal_id_issn>
<journal_id_issn_online>2980-8421</journal_id_issn_online>
<journal_id_pii>8</journal_id_pii>
<journal_id_doi>10.22034</journal_id_doi>
<journal_id_iranmedex></journal_id_iranmedex>
<journal_id_magiran></journal_id_magiran>
<journal_id_sid>14</journal_id_sid>
<journal_id_nlai>8888</journal_id_nlai>
<journal_id_science>13</journal_id_science>
<language>fa</language>
<pubdate>
	<type>jalali</type>
	<year>1404</year>
	<month>10</month>
	<day>1</day>
</pubdate>
<pubdate>
	<type>gregorian</type>
	<year>2026</year>
	<month>1</month>
	<day>1</day>
</pubdate>
<volume>0</volume>
<number>In Press</number>
<publish_type>online</publish_type>
<publish_edition>1</publish_edition>
<article_type>fulltext</article_type>
<articleset>
	<article>


	<language>fa</language>
	<article_id_doi></article_id_doi>
	<title_fa>عرفان اجتماعی در شعر حیدری وجودی</title_fa>
	<title>Social mysticism in poetry of Heydari Vojoudi</title>
	<subject_fa>عرفان </subject_fa>
	<subject>عرفان </subject>
	<content_type_fa>پژوهشي</content_type_fa>
	<content_type>Research</content_type>
	<abstract_fa>&lt;span style=&quot;font-size:13pt&quot;&gt;&lt;span style=&quot;text-justify:inter-ideograph&quot;&gt;&lt;span style=&quot;line-height:normal&quot;&gt;&lt;span style=&quot;direction:rtl&quot;&gt;&lt;span style=&quot;unicode-bidi:embed&quot;&gt;&lt;span b=&quot;&quot; nazanin=&quot;&quot; style=&quot;font-family:&quot;&gt;&lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;عرفان&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;اجتماعی&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;به&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;عنوان&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;پیوندی&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;میان&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;تجربۀ&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;معنوی&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;و&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;مسئولیت&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;اجتماعی،&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;مفهوم&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;نو&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;در&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;بستر&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;اندیشۀ اسلامی&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;و&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;ادبیات&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;فارسی&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;به&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;شمار&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;می&lt;/span&gt;&lt;span dir=&quot;LTR&quot; style=&quot;font-size:14.0pt&quot;&gt;&#8204;&lt;/span&gt;&lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;رود.&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;این&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;مقاله&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;با&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;هدف&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;تبیین&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;چیستی&lt;/span&gt;&lt;span lang=&quot;FA&quot; style=&quot;font-size:14.0pt&quot;&gt; و کاربرد&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;عرفان&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;اجتماعی در شعر حیدری وجودی شاعر افغانستانی پرداخته است. با&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;واکاوی&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;متون&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;عرفانی،&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;آثار&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;ادبی&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;و&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;اندیشه&lt;/span&gt;&lt;span dir=&quot;LTR&quot; style=&quot;font-size:14.0pt&quot;&gt;&#8204;&lt;/span&gt;&lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;های&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;معاصر،&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;روشن&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;می&lt;/span&gt;&lt;span dir=&quot;LTR&quot; style=&quot;font-size:14.0pt&quot;&gt;&#8204;&lt;/span&gt;&lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;شود&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;که&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;عرفان&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;راهی&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;برای&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;مشارکت&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;اخلاقی&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;و&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;اصلاح&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;اجتماعی&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;است.&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;نتایج&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;نشان&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;می&amp;shy;دهد&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;که&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;عرفان&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;اجتماعی&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;می&amp;shy;تواند&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;به&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;عنوان&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;نیرویی&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;برای&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;عدالت&lt;/span&gt;&lt;span dir=&quot;LTR&quot; style=&quot;font-size:14.0pt&quot;&gt;&#8204;&lt;/span&gt;&lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;خواهی،&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;آزادی&lt;/span&gt;&lt;span dir=&quot;LTR&quot; style=&quot;font-size:14.0pt&quot;&gt;&#8204;&lt;/span&gt;&lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;طلبی&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;و&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;ارتقای&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;همبستگی&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;انسانی&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;ایفای&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;نقش&lt;/span&gt; &lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;کند&lt;/span&gt;&lt;span dir=&quot;LTR&quot; style=&quot;font-size:14.0pt&quot;&gt;.&lt;/span&gt;&lt;span style=&quot;font-size:14.0pt&quot;&gt; این روی&amp;shy;کرد در شعر حیدری وجودی تجلی بارزی یافته است. او عارف را نه زاهد گوشه&#8204;نشین؛ بلکه انسان آگاه، متعهد و فعال در جامعه می&#8204;داند. محور اصلی این نگرش، عشق به انسانیت و خدمت به خلق است که بزرگ&#8204;ترین سیر و سلوک معنوی قلم&amp;shy;داد می&#8204;شود&lt;/span&gt;&lt;span dir=&quot;LTR&quot; style=&quot;font-size:14.0pt&quot;&gt;&lt;span segoe=&quot;&quot; style=&quot;font-family:&quot; ui=&quot;&quot;&gt;.&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size:14.0pt&quot;&gt; شعر حیدری وجودی را می&#8204;توان تلفیقی هنرمندانه از عرفان اسلامی-شرقی با دغدغه&#8204;های متعالی اجتماعی دانست که عارف را به شهروندی مسئول و متعهد در عرصه جامعه بدل می&#8204;کند. این نگاه، پیامدهای عملی عرفان را در بهبود شرایط زندگی جمعی جست&#8204;وجو می&#8204;نماید&lt;/span&gt;&lt;span dir=&quot;LTR&quot; style=&quot;font-size:14.0pt&quot;&gt;&lt;span segoe=&quot;&quot; style=&quot;font-family:&quot; ui=&quot;&quot;&gt;.&lt;/span&gt;&lt;/span&gt;&lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br&gt;
&lt;span style=&quot;font-size:13pt&quot;&gt;&lt;span style=&quot;text-justify:inter-ideograph&quot;&gt;&lt;span style=&quot;line-height:normal&quot;&gt;&lt;span style=&quot;direction:rtl&quot;&gt;&lt;span style=&quot;unicode-bidi:embed&quot;&gt;&lt;span b=&quot;&quot; nazanin=&quot;&quot; style=&quot;font-family:&quot;&gt;&amp;nbsp;&lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;&lt;span style=&quot;background:white&quot;&gt;&lt;span style=&quot;color:black&quot;&gt;شعر معاصر افغانستان با احیای خلاقانۀ سنت عرفانی و پیوند زدن آن با مسائل روز جامعه، گفتمان پویا و اثرگذاری به نام عرفان اجتماعی را خلق کرده است. این گفتمان، نه تنها به شعر عمق فلسفی و عاطفی بخشیده؛ بلکه آن را به ابزاری گفتمان اجتماعی&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;span lang=&quot;FA&quot; style=&quot;font-size:14.0pt&quot;&gt;&lt;span style=&quot;background:white&quot;&gt;&lt;span style=&quot;color:black&quot;&gt;نیز&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;&lt;span style=&quot;background:white&quot;&gt;&lt;span style=&quot;color:black&quot;&gt; بدل ساخته است.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span lang=&quot;AR-SA&quot; style=&quot;font-size:14.0pt&quot;&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br&gt;
&amp;nbsp;</abstract_fa>
	<abstract>&lt;span style=&quot;font-size:13pt&quot;&gt;&lt;span style=&quot;text-justify:inter-ideograph&quot;&gt;&lt;span style=&quot;line-height:115%&quot;&gt;&lt;span b=&quot;&quot; nazanin=&quot;&quot; style=&quot;font-family:&quot;&gt;&lt;span style=&quot;font-size:14.0pt&quot;&gt;&lt;span style=&quot;background:white&quot;&gt;&lt;span style=&quot;line-height:115%&quot;&gt;&lt;span andalus=&quot;&quot; style=&quot;font-family:&quot;&gt;&lt;span style=&quot;color:black&quot;&gt;Social mysticism, as a link between spiritual experience and social responsibility, is a new concept within the framework of Islamic thought and Persian literature. This article aims to clarify the nature and application of social mysticism in the poetry of Haidari Vojoudi, an Afghan poet. By analyzing mystical texts, literary works, and contemporary ideas, it becomes clear that mysticism is a path for ethical participation and social reform. The results show that social mysticism can serve as a force for justice-seeking, freedom-seeking, and enhancing human solidarity. This approach is prominently manifested in Haidari Vojoudi&amp;rsquo;s poetry. He regards the mystic not as a secluded ascetic but as an aware, committed, and active human being in society. The central axis of this perspective is love for humanity and service to people, which is considered the greatest spiritual journey. Haidari Vojoudi&amp;rsquo;s poetry can be seen as an artistic fusion of Islamic-Eastern mysticism with sublime social concerns, transforming the mystic into a responsible and committed citizen in the social arena. This view seeks the practical consequences of mysticism in improving collective living conditions.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br&gt;
&lt;br&gt;
&lt;span style=&quot;font-size:14.0pt&quot;&gt;&lt;span style=&quot;line-height:115%&quot;&gt;&lt;span andalus=&quot;&quot; style=&quot;font-family:&quot;&gt;&lt;span style=&quot;color:black&quot;&gt;&lt;span style=&quot;background:white&quot;&gt;Contemporary Afghan poetry, through the creative revival of mystical tradition and linking it to current social issues, has created a dynamic and influential discourse known as social mysticism. This discourse has not only given the poetry philosophical and emotional depth but also turned it into a tool of social discourse.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;</abstract>
	<keyword_fa>عرفان اجتماعی, شعر معاصر, انتقاد اجتماعی, مسئولیت اجتماعی</keyword_fa>
	<keyword>social mysticism, contemporary poetry, social critique, social responsibility</keyword>
	<start_page>0</start_page>
	<end_page>0</end_page>
	<web_url>http://erfanmag.ir/browse.php?a_code=A-10-1819-1&amp;slc_lang=fa&amp;sid=1</web_url>


<author_list>
	<author>
	<first_name>رضایتی کیشه خاله</first_name>
	<middle_name></middle_name>
	<last_name>Rezayati Kishekhale</last_name>
	<suffix></suffix>
	<first_name_fa>محمد ضیا</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>رجایی</last_name_fa>
	<suffix_fa></suffix_fa>
	<email>rajaei.zia61@gmail.com</email>
	<code>10031947532846005503</code>
	<orcid>0009-0008-9695-1527</orcid>
	<coreauthor>Yes
</coreauthor>
	<affiliation></affiliation>
	<affiliation_fa></affiliation_fa>
	 </author>


	<author>
	<first_name></first_name>
	<middle_name></middle_name>
	<last_name></last_name>
	<suffix></suffix>
	<first_name_fa>محرم</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>رضایتی کیشه خاله</last_name_fa>
	<suffix_fa></suffix_fa>
	<email></email>
	<code>10031947532846005504</code>
	<orcid>10031947532846005504</orcid>
	<coreauthor>No</coreauthor>
	<affiliation></affiliation>
	<affiliation_fa></affiliation_fa>
	 </author>


	<author>
	<first_name></first_name>
	<middle_name></middle_name>
	<last_name></last_name>
	<suffix></suffix>
	<first_name_fa>علیرضا</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>نیکویی</last_name_fa>
	<suffix_fa></suffix_fa>
	<email></email>
	<code>10031947532846005505</code>
	<orcid>10031947532846005505</orcid>
	<coreauthor>No</coreauthor>
	<affiliation></affiliation>
	<affiliation_fa></affiliation_fa>
	 </author>


</author_list>


	</article>
</articleset>
</journal>
