Showing 3 results for azizi
Ali Azizi, Davood Sparham,
Volume 13, Issue 2 (2022 2022)
Abstract
Atefe Azizi, Batool Fakhreslami,
Volume 14, Issue 1 (2022 2022)
Abstract
Attar is a mystic poet who, considering two components of "mysticism" and "poetry", in addition to Glossary and implication, has used the virtual meaning of words a lot. By using a word in different meanings, he creates a semantic network and adds to the musical aspect of the poem. The similarity of words in appearance and the difference in meaning, in addition to beautifying, creates an enigma whose solution by the reader brings sweetness to life and keeps the meaning in the mind of the reader. The use of the word in Attarchr('39')s language is in rotation in real and virtual meanings. When we read his poem, we must divert the mind from any meaning and achieve the goal based on the meanings of the words. "Atheism" is one of the words used in Attarchr('39')s poetry. He sometimes unties the knot in understanding the meaning of this word by bringing reciprocal and synonymous words along with "atheism" and using it as a cool word. In some cases, it seems that the lexical meaning of "atheism" is not considered and the correctors and professors have not provided a definite meaning of this word. According to some evidence, it seems that the word "atheism" have been used in another meaning, which will be analyzed in this article.
Mr Ali Azizi, Mr Davood Sparham,
Volume 14, Issue 2 (2023 2023)
Abstract
There is no dubt that Attar is an exception in Iranian and Islamic mysticism. Creation of his valuable work “manteqotteir”, “Elahi-nameh” and “Mosibat-nameh” is sufficient evidence for Attar’s greatness of thought as well as his highness of status in mysticism and Su ism. Meanwhile, his brilliance in one field, i. e. mysticism and Sufism, has induced a lack of attention to his thoughts in other areas one of which is his political and social thoughts. This paper aims to explain Attar’s social and political thoughts through analyzing some of his poems. The present study, unlike some researchers who believe that Sufi thinking has led to stagnation of thoughts in Iran, shows that not only Sufism has not induced degeneration in Iranian society, but also Sufi works, including those of Attar, have been the political language of their era and evoke dynamism, rather than stagnation. In fact, after idealistic thoughts of Early Ages dwindled, political and social criticisms substituted them, and, Sufi works were a great reflection of such critical thoughts in the era, Attar’s works being a great instance of them.
