One of the most important and anxious issues in the field of ontology and anthropology is the issue of the final perfection of man, and the main cause of anxiety in it is surprise in the field of epistemology. This is despite the fact that Muslim thinkers, inspired by the source of revelation, have no doubt that the ultimate perfection of man is the closeness to God, which, unfortunately, has been mystically understood. The purpose of this article is to open up the knowledge about its ontological and epistemological foundations in Islamic wisdom. The findings of this article indicate that God's closeness is from the category of "intuition of the secrets of the unseen world" and is a matter of "suspension" that "ultimately ends with the intuition of the totality of the whole, or the intuition of plurality in the unity and radiating addition of the system of existence." can be The "human ranking factor" also comes back to the same belief in God's proximity. The beginning of nearness is the intuition of the secrets of the world of the kingdom and its endless end is the intuition of the annihilation of the longitudinal and transverse multitudes in the divine essence. Also, nearness to God is a voluntary behavior related to the worldly life and not the afterlife, and what we encounter in the hereafter is only the interior of the domain of intuitive development in the worldly life.

Keywords: Divine nearness, epistemological development, unseen worlds, intuitive suspicion, container for the realization of nearness

     

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