@article{ 
author = {aliyani, rogayr and safayi, ai},  
title = {Reflection of the components of Christianity In animal symbols, sonnets of the sun}, 
abstract ={The infrastructure of the social environment affects the subconscious of each individual. Using the codes in an environment and culture, the thinking space of poets and writers can be achieved. In this type of cryptography, the text refers to the outside and the living environment; Therefore, considering the Christianity of a part of the people of Konya at that time and the cultural and social context of that city, it is possible to critique and evaluate the extent and quality of the influence of Christian culture on the animal symbols of Shams lyric poems by examining Rumi's poems. . The results of this study show that the most important manifestations of Christianity in animal symbols; The categories of the ascension of Christ are the Messianic tail, baptism and Christian beliefs, which Rumi uses to express and spread the pure ideas of Islamic mysticism. Accordingly, ascension with the pattern of returning to the truth, Messianic tail with the pattern of divine love and fertility, baptism with the pattern of passage and cultivation of the soul, and Satan in Christianity with the Islamic pattern of the soul, conformity means that each of these concepts using animal symbols in Ghazals of Shams are on display.},  
Keywords = {},
volume = {14},
Number = {1}, 
pages = {1-27}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},

doi = {10.22034.14.27.1},
url = {http://erfanmag.ir/article-1-1227-en.html},  
eprint = {http://erfanmag.ir/article-1-1227-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2022}  
}

@article{ 
author = {pooladi, manije and hemati, amirhossei},  
title = {Critique and analysis of animal symbols related to the Soul, in the anecdotes and  Sayings of the elders of the sect, based on the Solami   Sufi   classes of Sufi Sufism}, 
abstract ={ use of symbol for symbolic transmission and symbolic explanation of events and topics that are beyond ordinary human understanding has long been common among mystics .The elders of the Sufi have always tried in their sayings and works to reveal the infinite truths and what does not  fit within the scope of materialistic understanding by using cryptography one of the most complex aspects of the human being which has been widely considered in cognitive teachings of mystics is the Soul and its types .The use of animals by mystics , and their representations to describe the characteristics of the Soul , are among the topics that attract attention in the words and works of elders . Using  a descriptive-analytical method , this study examined the manifestation  of the Soul through animal symbols and in order to answer the question that what are the most widely used animal symbols and it also explains why these animals are considered as these symbols .To achieve this purpose , the most commonly used animal symbols related to the Soul have been identified in the stories and sayings of the five mystics (based on Solamichr('39')s classes of Sufi) and then by using cultural background of each , their symbolic and cryptic roles have been expressed .Also, based on the presented documents , the reason for choosing the mentioned animals as a symbol of the Soul has been explained .Another approach of the present essay was to critique and analyze the discovered symbols .Explaining the main message of mystics in the field of guiding disciples  by decoding animal symbols is another goal of this research .The results of the research confirm that animals such as horses , dogs , lions , snakes and also fish are among the animals whose cryptograms have the highest frequency among the sayings of mystics , when symbolizing the Soul .Usually around this main focus , the symbolism of  other animals such as rabbits and foxes has been used as a complement to the topic .},  
Keywords = {Soul, Symbol, Stories and sayings of the people of mysticism, Animal cryptograms},
volume = {14},
Number = {1}, 
pages = {29-54}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},

doi = {10.22034.14.27.29},
url = {http://erfanmag.ir/article-1-1223-en.html},  
eprint = {http://erfanmag.ir/article-1-1223-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2022}  
}

@article{ 
author = {pooyandehpoor, azam and mortazavi, jamaledin and amin, ahm},  
title = {Attar\'s approach to “Jahan Nama Cup” Myth}, 
abstract ={Myth and mysticism are both cultural areas of Iran. These two areas have one thing in common: both specific mental spaces, generally beliefs, create for their believers, reveal their symbolic characteristics, and use narrative literature. In this way, it is possible to combine the two, and in the poems of some mystical poets of Iran, mythical concepts have been used. One of these poets is Farid al-Din Attar Neyshabouri, who was able to use myth to express his concepts. Among these themes is the myth of the World Cup, which is widely seen in the mythical texts of Iran and other parts of the world, and is associated with other characters and symbols. In this research, which was done by descriptive and analytical method and its purpose was to identify this myth and its related narrations and meanings in Attar's works, it was found that Attar, with full knowledge of the mythical text, understood the concepts, meanings and characters related to this theme in He has used his poems in such a way that the poets before and after him have not been able to have a symbolic and allegorical use of it in this way.},  
Keywords = {",Attar",, ",Myth",, ",Magic cup",, ",Jahan Nama cup",, ", Mysticism",},
volume = {14},
Number = {1}, 
pages = {55-70}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},

doi = {10.22034.14.27.55},
url = {http://erfanmag.ir/article-1-1230-en.html},  
eprint = {http://erfanmag.ir/article-1-1230-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2022}  
}

@article{ 
author = {seif, Abdolreza and Esfandiari, Mahs},  
title = {Analysis of self-knowledge, its importance and ambiguities in Attar\'s Poems (with emphasis on the connection between self-knowledge and theology)}, 
abstract ={Self-knowledge, which in psychology is called individuality, is one of the most important topics in mysticism, religion, philosophy, psychology and educational sciences. Alienation is one of the most important factors threatening the real identity of man, which causes religious, behavioral and moral damage to him. It also prevents the evolution of man and the knowledge of the world, leads to misguidance, aimlessness and meaninglessness of life and, most importantly, prevents the knowledge of God and closeness to him. In this article, with reference to some reasons, we explain the unique position of self-knowledge and in fact its preference over any knowledge in Attar's thought. And considering the centrality of self-knowledge in connection with theology as the main reason for the importance and value of self-knowledge in Attar's mystical thinking, we explore some of the ambiguities and difficulties related to it.},  
Keywords = {Attar, Self-knowledge, Theology, Intuition.},
volume = {14},
Number = {1}, 
pages = {71-97}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},

doi = {10.22034.14.27.71},
url = {http://erfanmag.ir/article-1-1265-en.html},  
eprint = {http://erfanmag.ir/article-1-1265-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2022}  
}

@article{ 
author = {safaeiasl, mahdi},  
title = {Examining the position of the perfect man in forming the doctrine of the embodiment of deeds from the perspective of Ibn Arabi}, 
abstract ={Ontological relationship of human actions with afterlife punishment which it is referred to "the embodiment of actions", has been particular importance to Muslim scholars, especially the mystics. Ibn 'Arabi, by introducing topics of anthropology and Perfect Man, takes a great step in explaining the subjects of the embodiment of actions and his commentators tried to proof this view. The present paper examines five attributes of Perfect Man, indicators such as the caliphate, disposition, ambition, comprehensiveness and knowledge. The comprehensiveness of Perfect Man causes the presence of all the worlds to him and the emergence of his intuitive knowledge to those worlds and revealing the inward entities to him. In addition that, Perfect Man with two attributes; disposition and ambition, is capable of creating external objects and proves the creation of inner actions by the soul in the afterlife.},  
Keywords = {the embodiment of actions, Perfect Man, ambition, comprehensiveness, caliphate, tenure.},
volume = {14},
Number = {1}, 
pages = {99-118}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},

doi = {10.22034.14.27.99},
url = {http://erfanmag.ir/article-1-1242-en.html},  
eprint = {http://erfanmag.ir/article-1-1242-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2022}  
}

@article{ 
author = {azizi, atefe and fakhreslami, batool},  
title = {Attar\'s "atheism" in another meaning}, 
abstract ={Attar is a mystic poet who, considering two components of "mysticism" and "poetry", in addition to Glossary and implication, has used the virtual meaning of words a lot. By using a word in different meanings, he creates a semantic network and adds to the musical aspect of the poem. The similarity of words in appearance and the difference in meaning, in addition to beautifying, creates an enigma whose solution by the reader brings sweetness to life and keeps the meaning in the mind of the reader. The use of the word in Attarchr('39')s language is in rotation in real and virtual meanings. When we read his poem, we must divert the mind from any meaning and achieve the goal based on the meanings of the words. "Atheism" is one of the words used in Attarchr('39')s poetry. He sometimes unties the knot in understanding the meaning of this word by bringing reciprocal and synonymous words along with "atheism" and using it as a cool word. In some cases, it seems that the lexical meaning of "atheism" is not considered and the correctors and professors have not provided a definite meaning of this word. According to some evidence, it seems that the word "atheism" have been used in another meaning, which will be analyzed in this article.},  
Keywords = {Attar, atheism, mysticism, poetry, Meaning, Word},
volume = {14},
Number = {1}, 
pages = {119-136}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},

doi = {10.22034.14.27.119},
url = {http://erfanmag.ir/article-1-1235-en.html},  
eprint = {http://erfanmag.ir/article-1-1235-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2022}  
}

@article{ 
author = {gholamali, asadolah and razazifar, alirez},  
title = {Representation of Mystical Experience of Far East in Cinema}, 
abstract ={Cinema due to its potential has depicted various issues of human kind life. One of concepts which has been represented by cinema is mystical experience. This experience is a human kind experience and encompasses ideas like immortality, Illuminations, introversion, spirituality, eternity. These concepts exist in all religions and civilizations in different shapes and many researchers have studied these concepts. The mystical concept studied in this article is mystical experience of Buddhism and Far East. There are numerous great depictions of mystical experience on the cinema screen, however Little Buddha and Baraka due to their direct approach to mystical experience and also because of 90s cinema approach to technology in making documentaries, are eminent to analyze. For analyzing films and also surveying the mystical experience, fundamental theories in the field of mystical experience, cinema and spirituality are used. In this survey which is done by descriptive- analytic method, data is gathered from library resources and watching films. At first mystical experience is defined and then mystical experience of Buddhism and Taoism are studied, finally two mentioned films are analyzed according to mystical experience.},  
Keywords = {Mystical Experience, Mystical experience of the Far East, Cinema,},
volume = {14},
Number = {1}, 
pages = {137-157}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},

doi = {10.22034.14.27.137},
url = {http://erfanmag.ir/article-1-1312-en.html},  
eprint = {http://erfanmag.ir/article-1-1312-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2022}  
}

@article{ 
author = {farrokhi, mohammad and Aghdaie, Toraj},  
title = {A study of the semantic and symbolic of "self-knowledge and unity of existence" in Golshan Raz by Sheikh Mahmoud Shabestari}, 
abstract ={Mystical language and the help of mystery and symbol in the expression of intuitive experiences are considered as one of the important propositions of mystical works. In this research, the authors intend to answer the fundamental question in a descriptive-analytical way that what is the use of mysticism language and cryptic functions in clarifying the issues of self-knowledge and unity of existence in Golshan Raz and what is Shabestari's purpose in this application? The results of research show that in the realm of mystical semantic and idiomatic system, the code of "I" is not specific to human beings and all beings have "real" in proportion to their perfection, and in human relation, the address of "I" is the soul. "Illusion" is the most important factor that prevents the observation of the absolute truth, and Shabestari places special emphasis on leaving the "illusory appearance". The confusion of human beings due to having delusions in the material world is an important point in mystical teachings that Shabestari has raised in the transition from Shari'a to the path and semantics of its illusory manifestations. In the code of "unity of existence", he, based on Ibn Arabi, considers the "heart of the mystic" as the place of change of divine manifestations, which recognizes the truth through continuous changes; so the mystic soul is no longer his own "human" soul, but is exactly the same as the identity of his "aspect".},  
Keywords = {Mysticism, Symbol, Shabestari, Ego, Unity of Existence},
volume = {14},
Number = {1}, 
pages = {159-185}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},

doi = {10.22034.14.27.159},
url = {http://erfanmag.ir/article-1-1387-en.html},  
eprint = {http://erfanmag.ir/article-1-1387-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2022}  
}

@article{ 
author = {Meghdadian, Adel and Mohammadi, Mahdi},  
title = {A comparative study of mystical meanings in Mahdavi poems written by Imam Khomeini and Aref Bojnourdi}, 
abstract ={Poems of Shiite praise and lamentation have many mystical meanings in their text. Mahdavi praises have a mystical insight due to having a kind of occult knowledge. The present study, by comparative and descriptive study of mystical meanings expressed in Mahdavi poems of two mystics, jurists and philosophers, wants to first determine the mystical meaning of the words in these poems and secondly explain these concepts. The similarity of the mental and social origins of the poets of these poems must have played a role in the similarity of these poems. Imam Khomeini and Aref Bojnourd are both jurists and are familiar with hadith texts about the knowledge of the Imams. Both are considered students of Haj Mullah Hadi Sabzevari in philosophy and both have written poetry in the same period and time. They also differ in two issues. Imam Khomeini's mysticism is a social mysticism and the mystic of Bojnourd is a recluse. The other is that the Imam has no clear affiliation with any Sufi sect, but the mystic of Bojnourd is clearly affiliated with a particular Sufi sect.},  
Keywords = {Mysticism, Praise, Imam Zaman, Mystical Symbols, Imam Khomeini, Aref Bojnourdi},
volume = {14},
Number = {1}, 
pages = {187-212}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},

doi = {10.22034.14.27.187},
url = {http://erfanmag.ir/article-1-1190-en.html},  
eprint = {http://erfanmag.ir/article-1-1190-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2022}  
}

@article{ 
author = {mahdipoor, has},  
title = {Principles of mystical life in Ibn Arabi\'s thought}, 
abstract ={Mystical lifestyle consists of principles and bases that can be mentioned as its distinguishing features from other lifestyles, so one way to understand mystical life is to explain these principles and present them in a systematic structure. According to this, in the present article, the subject of discussion is the extraction of mystical life's principles by reflecting on Ibn Arabi's thought in a descriptive and analytical manner, which constructs the components of a mystic's lifestyle that has achieved the status of assuming the Divine character by going through the process of progression in the path and offers a model of living in terms of vision and also practicality that sets it apart from other lifestyles. These principles were referred to as "worship and freedom", "wisdom", "noble character traits", and "non-conflict", which are arranged together and form a systematic structure. While discussing these principles, the ontological and anthropological foundations that explained them were also discussed.},  
Keywords = {mystical life, assuming the Divine character, worship and freedom, wisdom, noble character traits, non-conflict},
volume = {14},
Number = {1}, 
pages = {213-235}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},

doi = {10.22034.14.27.213},
url = {http://erfanmag.ir/article-1-1373-en.html},  
eprint = {http://erfanmag.ir/article-1-1373-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2022}  
}

@article{ 
author = {mirani, arastoo and barzegar, mohammad has},  
title = {Analysis of the components of spiritual attitude in the works of Kazantzakis}, 
abstract ={                                                                                                                },  
Keywords = {Ascension of spirituality, Christ, body, soul, Nikos Kazantzakis},
volume = {14},
Number = {1}, 
pages = {237-260}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},

doi = {10.22034.14.27.237},
url = {http://erfanmag.ir/article-1-1228-en.html},  
eprint = {http://erfanmag.ir/article-1-1228-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2022}  
}

@article{ 
author = {nasrolahi, yadolah and aaszadehmobaraki, behz},  
title = {The analysis of power discourse in Attar\'s Masnavi}, 
abstract ={Discourse analysis is one of the most important literary theories in the analysis of texts. A theory that, by analyzing the hidden meanings of the word, has opened up a new opportunity for a different attitude to literary texts. Language, power and ideology are important components of this theory's critical approach. The secret layers of the language are presented in oral and written texts to illustrate the formation and reproduction of power discourses and domination and reveal the hidden relationships of power. In the eyes of Foucault and Freclough, power in politics is not summed up and is present in various aspects of human societies. Accordingly, the recognition of the power structure in the peaks of praise of the mystical texts, and in particular the works of Attar, can be important. The most obvious aspect of mystical poetry is the dominant form of the discursive form of "Khamid al-wujiri" or "centrality of metaphysical and spiritual power." In these texts, especially in Attar's works, there is a clear contrast between the power of spiritual discourse and the power of sovereign and political discourse. In most of the mystical narratives of the companions (old, but, mystic, wise, etc.), they work in three distinct directions. Confirmation of the dominant form of "God-centered" discourse 2. Criticism, confrontation and struggle, with the reproduction of domination in political power - sovereignty (kings and emirs) 3. Legitimation and impersonation of other centers of power. Like the power of the zeal, the devotee, the ruler, the mohassabi and the judge},  
Keywords = {: Critical Discourse Analysis, Power, Mystical Poetry, Ideology, Foucault.},
volume = {14},
Number = {1}, 
pages = {261-285}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},

doi = {10.22034.14.27.261},
url = {http://erfanmag.ir/article-1-1259-en.html},  
eprint = {http://erfanmag.ir/article-1-1259-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2022}  
}

@article{ 
author = {khodadadi, mohammad and alvari, salm},  
title = {Emad al-Din Nasimi, a Twelver Shi\'ism or a mystic of Hurufism?}, 
abstract ={Emad al-Din Nasimi, a Twelver Shi'ism or a mystic of Hurufism?},  
Keywords = {Emad al-Din Nasimi,  Twelver Shi'ism ,  Hurufism},
volume = {14},
Number = {2}, 
pages = {1-25}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},

doi = {https://doi.org/10.22034/15.28.27},
url = {http://erfanmag.ir/article-1-1427-en.html},  
eprint = {http://erfanmag.ir/article-1-1427-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2023}  
}

@article{ 
author = {elahimanesh, rez},  
title = {ABSTRACT}, 
abstract ={ABSTRACT The Perfect Man is the highest divine manifestation who has achieved the dignity of the caliph of Allah for the sake of leading human being to the path of guidance and perfection. He is the epiphany of God’s mercy, spread over the whole realities of the great universe and the existing world, and causing of birth, existence and evaluation of creatures. He represents the names of God and God appointed him as the agent of his grace and act. The word “HADI” is the name of God which is the representation of the Perfect Man; hence, the guidance will be carried out only through his hands. The following paper is descriptive-analytic, using the recorded traditions of imam Baqir (AS), and describing the greatest role of the Perfect Man as nature-based and shariah-based guiding of wayfarer on the path of achieving to the absolute perfection. According to the findings of this research the position of the Perfect Man and his leadership authority is the result of the eternal non-existence intuition of his intention, cognition and essence, and the living world entirely is in the intention, cognition and essence of God. The “truth of Muhammad (PBUH)” has achieved to the intended non-existence. The highest manifestation of the truth of Muhammad (PBUH) is in the leadership of Ali (AS) and his purified grandsons. This leadership veritably is the “straight path” and the basis of all prophecies. According to the traditions of Imam Baqir (AS), the Perfect Man is definitely the manifestation of the intention, cognition and the emanated accomplishments of God. He superintend the universe as the caliph of God. Leading (Man) to the path of God is his most important responsibility, particularly entrusted him, as indeed he is the truth of “the straight path”. “Guide us to the straight path” (Alhamd / 6). Hereupon all the human being including his guidance, from the first Man to the last one. The truth of the Perfect Man Is a fact of unity, become manifest in each era in the necessity of that period of time. Believing in the assimilation of imams in their accomplishments and obeying their commands, indeed equals to the obedience of God and his great massager. Keywords: Imam Baqir (AS), Perfect Man, the caliph of God, nature-based and shariah-based leading, mystical journey},  
Keywords = {},
volume = {14},
Number = {2}, 
pages = {27-47}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},

doi = {https://doi.org/10.22034/15.28.27},
url = {http://erfanmag.ir/article-1-826-en.html},  
eprint = {http://erfanmag.ir/article-1-826-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2023}  
}

@article{ 
author = {imanikhoshkhoo, mohammad rasool and zarratNoori, Babak},  
title = {Examining the familiarity of the figures of Sufism or classical Yoga and introducing it}, 
abstract ={Familiarity of prominent figures of Sufism with Eastern teachings, especially classical Hindu yoga, is one of the important points in the history of Islamic Sufism, which has become a reason for considering the origin of Islamic mysticism as foreign to some Orientalists. In this article, after referring to the Yoga school and also the presence of Islamic Sufism in India, the writings and remarks of some prominent figures of Islamic Sufism who referred to Hindu teachings in general and classical Yoga in particular, or They have translated and described it and the way of introducing the classical yoga to the Islamic world has been evaluated by them. As a result of the study, it was found that their main focus was not on the naked transmission of yoga, and while trying to gain an accurate knowledge of it, they tried to convey it in the form of concepts that can be understood in the Islamic world. This finding itself can be a confirmation of a theory that considers the efforts of Islamic scholars in the Middle Ages to explain the works of other nations more than the translation of those.},  
Keywords = {},
volume = {14},
Number = {2}, 
pages = {49-72}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},

doi = {https://doi.org/10.22034/15.28.49},
url = {http://erfanmag.ir/article-1-1293-en.html},  
eprint = {http://erfanmag.ir/article-1-1293-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2023}  
}

@article{ 
author = {bidkhooni, mohammad and aghahosseini, hossei},  
title = {Mystical and theological views of Sheikh Abdul Haq Mohaddith Dehlavi in Meftah al-Futuh}, 
abstract ={Miftah al-Fotuh is one of the most important works of Sheikh Abd al-Haqq ibn Saif al-Din ibn Sachr('39')dullah Turk Bukhari Dehlavi (1551-1642), nicknamed the Dehlavi narrator, hadith scholar, researcher, historian and mystic of the Indian subcontinent in the late tenth lunar century. This book, which is still available in manuscript form, contains seventy-eight articles containing ascetic-mystical sermons and sermons, which, as a prism, show the way and method of Qaderieh. The sayings, writings and anecdotes of many great men and mystics can be seen in this book. Other features of this work include the translation and interpretation of verses and hadiths, the definition of terms and concepts, and the decipherment of mystical issues. The basic issues of this book are: the principles of Sufism, spiritual death, closeness to God, discovery and observation, the soul and its condition, fear and hope, trust and its authorities, annihilation and survival, etc. This research, which has been done by library documentary method, while expressing the views of some mystics, explains and examines the mystical and theological thoughts of the Dehlavi narrator based on Ghaderiehchr('39')s thoughts.},  
Keywords = {Abdul Haq Muhaddith Dehlavi, Miftah al-Fotuh, manuscript, Qaderieh, mystical and theological.},
volume = {14},
Number = {2}, 
pages = {73-96}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},

doi = {https://www.medra.org/servlet/view?lang=en&doi=10.22034/15.28.73},
url = {http://erfanmag.ir/article-1-1329-en.html},  
eprint = {http://erfanmag.ir/article-1-1329-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2023}  
}

@article{ 
author = {tajbakhsh, esmail and moradi, saee},  
title = {Courtier khirka-wearers; The causes of The Sufis tendency to courts from the sixth to the ninth century AH based on the works of the elders of this period}, 
abstract ={The connection of The Sufis of the convents with the court during the sixth to ninth centuries AH has taken a path which can be said to contradict the belief of the Sufis before the sixth century. This means that in earlier eras, the words and deeds of the Sufis of convents emphasized the escape from the centers of power; but from the sixth century onwards, some Sufis began an effort to facilitate the Sufi convent’s relationship with the court, so much so that in the ninth century some Sufis abandoned practical Sufism and became involved in court affairs. Chronologically, the sixth century is the intersection of these two opposing views in the history of Sufism, which has been interpreted as a period of transition. During this period, there are two types of Sufis related to the subject of the court with the first group being those who continue to insist on the beliefs of their ancestors and keep Sufi monks away from going to and from the court. The second group is also Sufis who in practice want to create a link between the convent and the court, and justify it in their in speech. In this article, relying on the sayings of the elders of this period, while stating the subject, the reasons that caused a new situation in the history of Sufism have been examined.},  
Keywords = {The sufis, Dervish monastery,  Tendency to courts, Kings, Sxth century, Ninth century},
volume = {14},
Number = {2}, 
pages = {97-114}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},

doi = {https://doi.org/10.22034/15.28.97},
url = {http://erfanmag.ir/article-1-1390-en.html},  
eprint = {http://erfanmag.ir/article-1-1390-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2023}  
}

@article{ 
author = {Rahimi, Fatemeh},  
title = {Abu Saeed Abu al-Khair\'s tricks in inviting and guiding according to the reports of Asrar al-Tawhid Abstract According to the reports of Asrar al-Tawhid}, 
abstract ={Abu Sa'id Abu al-Khair, although he did not formally guide anyone, attracted many groups and led them to repentance and guidance. The question that underlies this research is how and by what mechanisms such a success in guiding people by a mystic who was often in the Sufi expansion and happiness was achieved and how he could be guided without direct guidance. And what tricks did he use? What was found from the studies was that Abu Sa'id, in his method of guidance, instead of temporarily forbidding a wrong behavior, by evoking a sense of spiritual transcendence in individuals, caused a fundamental change in their personality. In this way, while having spiritual charisma, by inverting the mechanisms of guidance and using paradoxical techniques such as "guidance through leaving guidance", he causes the real selection and transformation of individuals. The purpose of this study is to identify the creative methods of Abu Saeed in invitation and guidance in a descriptive and analytical method.},  
Keywords = {Guidance, Abu Saeed Abu al-Khair, Tolerance, Sufism},
volume = {14},
Number = {2}, 
pages = {115-136}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},

doi = {https://doi.org/10.22034/15.28.115},
url = {http://erfanmag.ir/article-1-1388-en.html},  
eprint = {http://erfanmag.ir/article-1-1388-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2023}  
}

@article{ 
author = {alsaleh, deeb and rone, Mahs},  
title = {Comparison of the concept of "self-knowledge" in the views of Rumi and Jami}, 
abstract ={"Self-knowledge" is one of the most important topics that ethicists, mystics and philosophers have long emphasized. Muslim sages and mystics, based on the verses of the Qurchr('39')an and hadiths, especially the famous hadith " Whoever knows himself has known his Lord" have considered the most important way to know God from the path of true knowledge of "self".  Rumi and Jami in their works, especially mystical poems, have referred to self-knowledge and its importance and effects in various ways. Rumi considers self-knowledge as the essence of all sciences and ignorance of the truth as the plague of the human world and considers inner purification as a way to reach the divine truth of man. Jami, one of Rumichr('39')s followers, has spoken about the necessity of self-knowledge in his various works, with the aim of achieving the realm of nearness to the truth. The findings of this research, which has been done by descriptive-analytical method, show that both poets, by emphasizing the attainment of the right from the path of self-knowledge, have also mentioned conditions for the realization of this matter. Rumi and Jami believe in divine love as a prelude to emptying themselves of egoism and think that man can reach his true position through jihad with the soul, commitment to acts of worship, solitude, solitude and recreation, constant attachment to others and constant vigilance.},  
Keywords = {Self-knowledge, theology, Rumi, Masnavi, Jami, Haft Aurang},
volume = {14},
Number = {2}, 
pages = {137-161}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},

doi = {https://doi.org/10.22034/15.28.137},
url = {http://erfanmag.ir/article-1-1333-en.html},  
eprint = {http://erfanmag.ir/article-1-1333-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2023}  
}

@article{ 
author = {ebadi, alireza and gilani, najmedi},  
title = {Religious and economic function of Sheikh Ahmad Jami\'s miracles in the Seljuk period}, 
abstract ={Sheikh Ahmad Jami, nicknamed " Zhende Peel ", was one of the famous mystics of the Seljuk era who was born in the village of "Namaq" and established a monastery in Torbat Jam. Through his Miracles and teachings, he played a great role in the social, religious and economic developments of Torbat-e Jam. His role has been so influential that even today his tomb is considered one of the most famous shrines of his disciples and lovers. One of the strategies of the Sufi sects to attract more disciples and suppress the opposition was to use the sheikh's superhuman power or Miracles. Mentioning the miracles of mystics is not just a story for the entertainment and joy of the disciples; Rather, it became a discourse that the Sufis used to pursue various interests, including religious and economic. The basis of this research is the book "Maghamat of Zhende Peel" written by Mohammad Ghaznavi, which describes the miracles of the life of Sheikh Ahmad Jam (d. 536  data and sources shows that religiously Sufi sects used the Miracles discourse against religious and manner rivals to persuade opponents and disciples. Economically, with the significant growth of the number of monasteries and disciples from the Seljuk period (529-429 AH), Providing daily necessities required vast financial resources. This provision to links with various social and political groups. Karamat was also a good tool for voluntary acceptance of financial aid from these groups.},  
Keywords = {Ahmad Jami, Miracles, religious function, economic function, seljuk},
volume = {14},
Number = {2}, 
pages = {163-184}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},

doi = {https://doi.org/10.22034/15.28.163},
url = {http://erfanmag.ir/article-1-1290-en.html},  
eprint = {http://erfanmag.ir/article-1-1290-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2023}  
}

@article{ 
author = {azizi, ali and sparham, davoo},  
title = {From Simorgh\'s interview to political and social critic (A look at Attar\'s political and social thoughts)}, 
abstract ={  There is no dubt that Attar is an exception in Iranian and Islamic mysticism. Creation of his valuable work “manteqotteir”, “Elahi-nameh” and “Mosibat-nameh” is sufficient evidence for Attar’s greatness of thought as well as his highness of status in mysticism and Su ism. Meanwhile, his brilliance in one field, i. e. mysticism and Sufism, has induced a lack of attention to his thoughts in other areas one of which is his political and social thoughts. This paper aims to explain Attar’s social and political thoughts through analyzing some of his poems. The present study, unlike some researchers who believe that Sufi thinking has led to stagnation of thoughts in   Iran, shows that not only Sufism has not induced degeneration in Iranian society, but also Sufi works, including those of Attar, have been the political language of their era and evoke dynamism, rather than stagnation. In fact, after idealistic thoughts of Early Ages dwindled, political and social criticisms substituted them, and, Sufi works were a great reflection of such critical thoughts in the era, Attar’s works being a great instance of them.},  
Keywords = {Attar, Khorasan Sufism, society, politics, criticism},
volume = {14},
Number = {2}, 
pages = {185-213}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},

doi = {https://doi.org/10.22034/15.28.185},
url = {http://erfanmag.ir/article-1-1339-en.html},  
eprint = {http://erfanmag.ir/article-1-1339-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2023}  
}

@article{ 
author = {ghasempoor, mohsen and Heidari, 3.	Hossei},  
title = {The Selected name and its relation to the great name of God}, 
abstract ={God has names that no one knows about, but God has chosen them for Himself, these names are called "chosen names", which are also interpreted as "hidden" and "reservoir". God also has a name that everyone who reaches it and prays to God with it, his prayers will be answered, this is called the "Great Name". In this article, the data are collected by library method. Then, by content analysis method, the truth of the affected name, its external appearance and its relationship with the great name, with emphasis on mystical verses, narrations, interpretations and texts were examined. And other Avest names, this name has been considered and appealed along with other divine names, so it has a manifestation outside, and since it flows in all truths, its manifestation is also specific and hidden. These names are from the unseen ranks of the great name. The perfect man can attain the great name, but knowledge of some of the chosen names is only for the Prophet Muhammad (PBUH) and the Ahl al-Bayt (PBUH).},  
Keywords = {Selected name, Great name, hidden name, reservoir name},
volume = {14},
Number = {2}, 
pages = {215-233}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},

doi = {https://doi.org/10.22034/15.28.185},
url = {http://erfanmag.ir/article-1-1381-en.html},  
eprint = {http://erfanmag.ir/article-1-1381-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2023}  
}

@article{ 
author = {karimi, Asiye},  
title = {The Process of Spiritual Transformation in The Theory of Change of Muhammad AlGhazali and The Spiritual Evolution of The Kenneth Pargament}, 
abstract ={One of the topics of interest of different schools is the spiritual growth and development of human beings in different stages of life. This issue is sometimes explained and interpreted in similar ways in the fields of psychology and mysticism. One of the common points of this phenomenon in the two mentioned fields is the process of transformation, which has a definite order from the point of view of the authors of mystical texts as well as researchers in the field of psychology. In the field of Islamic mysticism, Muhammad Al-Ghazali is one of the writers who has paid attention to this issue in examining and explaining the stages of repentance. In his numerous works, he has referred to this issue as the change of the state of mind and considers it to include three stages of awareness, state of mind, and action. In psychology, Kenneth Pargament considers one of the dimensions of human transformation as spiritual transformation, which includes three stages of awareness, release, and replacement. In this article, the theories of both authors have been examined in a descriptive-comparative way to explain the process of spiritual transformation. The result of this research shows that the process of spiritual transformation in the fields of spiritual psychology and Islamic mysticism has a similar process due to its connection with sacred and transcendent affairs.},  
Keywords = {Transformation Process, al-Ghazali, Pargament, Change, Spiritual, Change.},
volume = {14},
Number = {2}, 
pages = {235-255}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},

doi = {https://doi.org/10.22034/15.28.215},
url = {http://erfanmag.ir/article-1-1270-en.html},  
eprint = {http://erfanmag.ir/article-1-1270-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2023}  
}

@article{ 
author = {Nourmohammadzadeh, Mahdi and Akrami, Mir jalil},  
title = {Comparative assessment of the theory of “continuous revelation” of IBN ARABI and the theory of “artistic image in Quran” of SEYYED QOTB from the perspective of interpretive meanings.}, 
abstract ={Revelation and holy Quran’s verses are of high importance in the thought of IBN ARABI and much of his important and mystic beliefs are derivatives of his interpretations of holy Quran’s verses and its influence is obvious in his outstanding works including Futūḥāt al-Makkiyya, Fusus al-hikam and holy Quran’s interpretations. While examining IBN ARABI’s overview of revelation, we explain his theory of “continuous revelation” and - technically and based on some textual examples - compare it to the theory of “Quran’s artistic images” which belongs to SEYYED QOTB. The outcome of this study shows that the emergence of the IBN ARABI’s mystic theory of “continuous revelation” is of artistic and literary nature and while containing some differences, it has major similarities and compatibilities with the SEYYED QOTB’s theory of “Quran’s artistic images”. In other words, in the mindset of readers, from the perspective of induction of interpretive meanings, this study implies that there is considerable correspondence between the IBN ARABI’s mystic theory of “continuous revelation” and the SEYYED QOTB’s theory on the Quranic artistic images and shows that these intra-religious theories on the miracle of holy Quran, are as the expressions of the same truth from two different perspectives.},  
Keywords = {IBN ARABI, continuous revelation, SEYYED QOTB, holy Quran’s interpretation, mystic},
volume = {14},
Number = {2}, 
pages = {257-279}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},

doi = {https://doi.org/10.22034/15.28.235},
url = {http://erfanmag.ir/article-1-1281-en.html},  
eprint = {http://erfanmag.ir/article-1-1281-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2023}  
}