@article{ 
author = {Aram, Alirez},  
title = {The Relevance of Mysticism and Moral Relativism}, 
abstract ={In the following pages, by descriptive- analytic method, we seek the consequences of mysticism, in the level of mystic thoughts and its master way, in the ethical thought. One of the main challenges in this case, can be said as the question of “relative reading” of ethics by referring to the mystic heritage. By the wake of this challenge, we will focus on the moral relativism in the two subjects: a) moral epistemology, in the field of meta ethics. b) moral normativity, in the field of normative ethics. In summary, it seems that by a first and fast over view, the inner method of mysticism (as an epistemological approach), and the tolerance of its masters (as a normative approach) can be accept as solid evidence of relativity of mysticism, in general, and relativism of its moral thoughts, in particular. But in contrast, if we return to the bases, methods and sources of mystic epistemology, and also if we attend to the final level of the divine passage of mystic man, it seems more acceptable for us, to read mystic ethics as a school which has objective knowledge in its epistemic level, and virtual pattern in its normative dimension.},  
Keywords = {: divine passage, moral objectivism, moral relativism, mysticism, virtue ethics},
volume = {12},
Number = {2}, 
pages = {1-20}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},
url = {http://erfanmag.ir/article-1-901-en.html},  
eprint = {http://erfanmag.ir/article-1-901-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2021}  
}

@article{ 
author = {},  
title = {comparative survey of guru and pir in Hindu and Islamic ysticism}, 
abstract ={Guru and Pir in the stages of mystical journey is a basic pattern of  both Hindu and Islamic tradition. In Hindu monastic orders, the Gurus is the incarnation of God and the center of holiness and the Sufi dynasties have also adapted the Pir position as a prophet among the ummah, and see the Pir as a prophet. The Guru in Hindu tradition as well as the Pir in Islamic tradition is one who has traversed the course of mystical journey through the path of truth and sincerity, has swept through its difficult valleys, and has reached to fruition in the path. Accordingly, he can take guidance of someone who intends to follow this path, until he reaches the purpose. He deserves respect and honor, and strict obedience of his commands is essential in order to achieve his ultimate purpose even although they are against contrary customs. Studies show that the two concept of Guru and Pir are comparable to each other due to their similar principles which this study attempts to explore the role of Guru and Pir and their similarities through examining scriptures and literary and mystical works.  },  
Keywords = {Guru, Hindu Mysticism, Pir, Islamic Mysticism, Disciple, Voyage and Journey, Path.},
volume = {12},
Number = {2}, 
pages = {21-41}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},
url = {http://erfanmag.ir/article-1-905-en.html},  
eprint = {http://erfanmag.ir/article-1-905-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2021}  
}

@article{ 
author = {jamali, hajar and panahi, mahi},  
title = {A study on model-based education in Attar\'s Mathnawis (Mantiq-ut-Tayr, Ilahi-Nama and Musibat-Nama) based on Bandura’s social learning theory}, 
abstract ={Attar Neishabouri is one of the poets and mystics of the sixth and seventh century AH which has paid great attention, in his works, to man and the ways to achieve bliss and perfection. He used various methods to educate his students. One of these methods is the model-based approach. In this way, his view is close to Bandura’s social learning theory. Model-based method is one of the best methods for education which plays an important role in education. Considering Bandura's social learning theory, the main goal of this work is to analyze and study Attar's views on model-based methods. To this end, we study three of Attar’s Mathnawis including Mantiq-ut-Tayr, Ilahi-Nama and Musibat-Nama. The research method we conduct is a descriptive-analytical method. Moreover, results are interpreted using a content analysis approach. The data is collected using library resources. The results of the research show that many of Attar's ideas can be explained based on psychological theories. Attar had been using the model-based method, which is today discussed in new psychological theories, to educate his students several centuries ago. His method of education is very similar to what Bandura has said in this regard.  },  
Keywords = {Farid al-din Attar, Mantiq-ut-Tayr, Ilahi-Nama, Musibat Nama, educational pattern method, Albert Bandura},
volume = {12},
Number = {2}, 
pages = {43-68}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},
url = {http://erfanmag.ir/article-1-911-en.html},  
eprint = {http://erfanmag.ir/article-1-911-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2021}  
}

@article{ 
author = {Rahimi, Naser and Adham, Rahimeh},  
title = {The place of Time (Vaght) in Sufism}, 
abstract ={Abstract “Time” (Vaght) is a mystical concept which is common in Sufism. The writers of ancient books in Sufism have defined “Time” variously. Due to this multiplicity and sometimes poverty of definitions, the importance and place of “Time” in Mysticism and Sufism are not deservedly clear. In this research, we have quoted from ancient resources in order to explain different definitions of time. Considering the quotes from the venerable people in Sufism, then the concept of time and importance of it in this field are scrutinized to illuminate the essential and fundamental place of “Time”.  },  
Keywords = {Time (Vaght), State (Hall), Sufism, Mysticism.},
volume = {12},
Number = {2}, 
pages = {69-88}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},
url = {http://erfanmag.ir/article-1-898-en.html},  
eprint = {http://erfanmag.ir/article-1-898-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2021}  
}

@article{ 
author = {RafieiRad, Reza and NamvarMotlagh, Bahm},  
title = {A Comparative Study of theosophist\'s quadruplet Journeys, in Mulla Sadra\'s Perspective, and Joseph Campbell\'s Theory of monomyth}, 
abstract ={Myth, in Campbellchr('39')s theory of monomyth , after the three stages of the rites of passage: "separation", "passing" and "return", after the evolution of consciousness, transcends the boundaries of duality and reaches unity. The Theosophist, in Mulla Sadrachr('39')s view, achieves unity from plurality in four stages of the journey. And after returning, he relies on "legislative prophecy" to help the people. The question is, what are the similarities and differences between these two types of travel, namely the journey of myth in monomyth theory, and the four journeys of the Theosophist, in Asfar? This article shows by descriptive-analytical and comparative methods that the stages of myth-making rituals are compatible with the four journeys of the mystic. So that the different stages of separation in the myth with the first journey, Entry stage with the second trip, The overseer of :union: with God and "complete guardianship", and the return phase, is also compatible with the third and fourth journeys. The Theosophist, in the third journey, returns to the position of "difference after gathering" and in the fourth journey to "legislative prophecy" and among the people. Myth also becomes the "Lord of the World" and then bestows blessings and grace on his companions. This adaptation is a prelude to finding the contemporary function of the four journeys in order to analyze the events and developments of the hero in literature and art.  },  
Keywords = {Monomyth theory, Joseph Campbell, mystical journey, Asfar Arbae},
volume = {12},
Number = {2}, 
pages = {89-114}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},
url = {http://erfanmag.ir/article-1-866-en.html},  
eprint = {http://erfanmag.ir/article-1-866-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2021}  
}

@article{ 
author = {zaare, elahe},  
title = {love is in existence and its relation to the unity of existence Some scholars of Shiraz}, 
abstract ={},  
Keywords = {},
volume = {12},
Number = {2}, 
pages = {115-136}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},
url = {http://erfanmag.ir/article-1-896-en.html},  
eprint = {http://erfanmag.ir/article-1-896-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2021}  
}

@article{ 
author = {Sarebannejad, Mohsen and BolkhariGhehi, Hass},  
title = {The Study of the "Al-Mizan of Twelve" in Haydar Amuli\'s Thought and its Influence on Qazi Sa’id Qumi in interpreting the Geometric Structure of the Kaaba}, 
abstract ={Al-Mizan as a science that is responsible for explaining the metaphysical foundation of correspondence has a purely qualitative look at numbers and describes the correspondence between the visible and the intelligible world in the shadow of the ontological ontology of numbers. The science of scale in Islamic civilization was first brought to the attention of Jabir ibn Hayyan, but due to the monopoly of Jaber's views on the Physics, it did not go beyond matter and found no way to the intelligible world. In the book of The Meccan Revelations, Ibn Arabi paid serious attention to Al-Mizan, and Haydar Amuli, a Shiite follower of Ibn Arabi, described the system of correspondence in the shadow of number as a qualitative existence on the one hand and Shiite knowledge on the other. Qazi Sa’id Qumi, in his interpretation on Al-Tawhid, interpreted the geometric structure of the Ka'bah based on the correspondence between the intelligible and visible worlds and the testimony in the presence of the Shiite twelve Imams who were instrumental in transferring the throne intelligible form to the visible form of Ka'bah. It is assumed that Qazi Sa’id Qumi's interpretation of this formal transformation is an interpretation of the Al-Mizan of twelve discussion of Haydar Amuli.},  
Keywords = {Throne, Ka'bah, Al-Mizan, Correspondence},
volume = {12},
Number = {2}, 
pages = {137-158}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},
url = {http://erfanmag.ir/article-1-995-en.html},  
eprint = {http://erfanmag.ir/article-1-995-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2021}  
}

@article{ 
author = {shariatmadari, mojdeh},  
title = {Mystical anthropology in Kubrâwiyyas thought}, 
abstract ={Spiritual journey is a common matter among different Sufism schools, but this matter has got a special feature in Kubrâwiyyas; who are one of the most prominent and influential Sufi orders in the history of Sufism, especially Sheikh Najmuddīn-e Kubrā; as their spiritual director, doctrine and works. On the other hand, the humanchr('39')s position in the world, is always one of the main thinking bases in mystical thoughts, and the key matter of debates among Kubrâwiyyas, as their heritage, is the human as the worldchr('39')s beating heart. This paper pays to show the sheikh Kubrā, chr('39')Alâchr('39') al-Dawla Semnânî , and chr('39')Azîz al-dîn Nasafî prominent spiritual path doctrine thoughts by studying their works, and showing their prominent mystical anthropological notions. Explaining of spiritual journeychr('39')s levels by lights, and colors has special significance in Sufism, and Islamic mystics, especially Kubrâwiyyas, so a part of this article pays to the process of these lights, and colors.  },  
Keywords = {Anthropology, Kubrâwiyya, Soul, Mystical Path, light},
volume = {12},
Number = {2}, 
pages = {159-176}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},
url = {http://erfanmag.ir/article-1-929-en.html},  
eprint = {http://erfanmag.ir/article-1-929-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2021}  
}

@article{ 
author = {},  
title = {The emergence of the "hidden treasure" from the viewpoint of Seyyed Haidar Amoli and Mulla Sadra}, 
abstract ={},  
Keywords = {},
volume = {12},
Number = {2}, 
pages = {177-196}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},
url = {http://erfanmag.ir/article-1-909-en.html},  
eprint = {http://erfanmag.ir/article-1-909-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2021}  
}

@article{ 
author = {},  
title = {Comparative Analysis of Persian Works by Shaikh al-Ishraq and Mathnawi Ma’navi from the Perspective of Allegory}, 
abstract ={Ali Asghar Mirbagherifard[1] Seyed Mohamad Jalil Mostafavi Rozati[2]   Comparative Analysis of Persian Works by Shaikh al-Ishraq and Mathnawi Ma’navi from the Perspective of Allegory Abstract A thorough and in-depth study of the works of some Iranian scholars and mystics reveals their meaningful contributions and suggests the continuity of their method. Mawlānā is a poet who, according to his testimonies and his own works, has influenced his predecessors and mystics. On the other hand, Shaikh Shahāb ad-Dīn Suhrawardi, known as Shaikh al-Ishraq, is a scholar who has had a serious impact on philosophers and mystical ideas after a certain philosophical-mystical view.A brief view of Suhrawardi’s writings reinforces this suspicion that  Mawlānā has also seen in his Mathnavi. Mystical works has special language that carry mystical experiences and didactic points. One of the important areas in the expression of mystics and philosophers is the use of parables and stories. The Persian works of Suhrawardi, in which the Shaikh language is approached in the language of mystical works, is full of allegories and anecdotes. A view of Persian works of Suhrawardi leads the reader familiar with Mathnavi into meaningful parallels between the allegories and the anecdotes of these works. The present research seeks to examine the structure and content of these allegories in a comparative and descriptive-analytical method.   Keywords: Mathnavi Ma’navi, Suhrawardi’s Persian works, comparative literature, allegory.               1 Professor of persian language and literature ,Esfahan university (corresponding author) [2] Student of PH.D. Persian and literature , Esfahan university},  
Keywords = {Mathnavi Ma’navi, Suhrawardi’s Persian works, comparative literature, allegory},
volume = {12},
Number = {2}, 
pages = {197-220}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},
url = {http://erfanmag.ir/article-1-760-en.html},  
eprint = {http://erfanmag.ir/article-1-760-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2021}  
}

@article{ 
author = {},  
title = {Two mystical steps in clearing the ambiguity of the philosophy of kingship in the Quranic commentaries}, 
abstract ={The image of famous interpretations of the philosophy of human creation does not go beyond the appearance of verses and is not capable of eliminating the ambiguity and apparent contradiction between the verses. The introduction of worship and achievement of mercy as the purpose of creation in some verses and the report of the overthrow of the majority and entering into hell in other verses is one of the most important aspects of ambiguity and contradiction in this image. This research, with a descriptive, analytical, and critical approach, first shows the root of the forms and failure of the commentators' response. Then, the monopoly of the solution in the mystical approach is based on a different analysis of the issue of torment in the two areas of theoretical and moral mysticism and examines its citation and strength based on the Qur'anic verses; the result of the research, eliminating the ambiguity and apparent contradiction between verses and presentation A harmonious, deep, and pleasant image rather than a vague image of the philosophy of human creation. Today, given the increasing numbers of absurdity, depression and suicide, the need for a decent response to questions about the meaning of life and the philosophy of creation is not at stake.},  
Keywords = {The philosophy of creation, worship, mercy, torment, lamentation, love},
volume = {12},
Number = {2}, 
pages = {221-241}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},
url = {http://erfanmag.ir/article-1-932-en.html},  
eprint = {http://erfanmag.ir/article-1-932-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2021}  
}

@article{ 
author = {Naghdebishi, Massoumeh and Faali, Mohammad Taghi},  
title = {The Comparative Methodology of Reynold Nicholson and William Chittick in Sufism Studies}, 
abstract ={Abstract: This survey, with a comparative approach, deals with criticism of Reynold Nicholson(1868-1945) and William C.Chittick 's (1943- ) methodology in Sufism (with emphasis on Rumi and Ibn Arabi). The purpose of the methodology review of these  western mysticists is not only the better cognition the rules and criterias of religious studies and specially sufism, but also to investigate the intellectual background and origin of the two scholars' viewpoints and to pave the way to discovery of subtleties of thought and their differences and points of view. The present article, in a descriptive-analytic method, has attempted to plug the gap of existing such approach, as much as possible. Analyzing the methodology of these two scholars in the field of Islamic mysticism reveals different information sources and distinct conclusions. In an analytical-critical approach, to Nicholson's idea, Chittick emphasizes the in-text analysis of the works of these mystics and in fact understands the intellectual angles of thinkers such as Ibn Arabi and Rumi in understanding theire world-view through their works and taking full advantage of their words and imaginary forms knows, though neglecting to some of Nicholson's works and perhaps the inconsistency of his views, has made Chittick a incorrect judgment.},  
Keywords = {Keywords: Methodology, Nicholson, Chittick, Rumi, Religious Studies, History of Sufism.},
volume = {12},
Number = {2}, 
pages = {243-267}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},
url = {http://erfanmag.ir/article-1-991-en.html},  
eprint = {http://erfanmag.ir/article-1-991-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2021}  
}