@article{ 
author = {},  
title = {Decoding Individuality Process in Attar’s Elahi-Nameh based on Jungian Archetype}, 
abstract ={The purpose of Jungian psychology is to investigate the individuality or personality process within the human psyche. Individuality is a psychological journey which commences with a personal conflict and entails the discovery of unrealized psychological aspects of the human psyche. On this route, the person unveils the positive and negative sides of his/her unconscious and finally attains self-consciousness. Based on its archetypal nature, this self-consciousness is represented by conceptions of evolution and individuality in the works of art. The collection of Elahi-Nmaeh is a conversation between a father with his six sons who encourages them to a symbolic journey to their within. This research intends to investigate this psychological journey through an analytical-descriptive method based on Jung theory; and accordingly the symbolic aspects of individuality are decoded. The results of this study indicate that the father character takes the evolution and individuality journey by invoking his six sons as six symbolic layers of his own psyche.},  
Keywords = {Carl Gustav Jung, Archetype, Individuality Process, Elahi-Nameh, Attar.},
volume = {11},
Number = {2}, 
pages = {1-27}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},
url = {http://erfanmag.ir/article-1-728-en.html},  
eprint = {http://erfanmag.ir/article-1-728-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2020}  
}

@article{ 
author = {},  
title = {A survey on mulla sadras mystical study of religion}, 
abstract ={در این جُستار مولفه­های دین­شناسی صدرالدین محمد شیرازی معروف به ملاصدرا (1050ق) در ذیل سه مبحث خودشناسی، مفهوم سفر  و نظریه وحدت ادیان مورد بررسی قرار گرفته است. خودشناسی با فهم تجرد نفس مرتبط است یک از برترین نتایج آن خداشناسی است. اصطلاح سفر به معنای سلوک به سوی خدا، با حقیقت دینداری پیوندی عمیق دارد تا آنجا که وی در تعریف دین سلوک به سوی وجود حقیقی را مطرح می کند که در طی آن سالک از خود مجازی به خود حقیقی سفر می­کند. بدین ترتیب کمال انسان با اکمال دین از جهت وصول به ولایت و مقام احسان نسبتی مستقیم دارد. همچنین در این پژوهش به نظریه وحدت ادیان در آثار ملاصدرا به عنوان نظریه­ای عرفانی نگریسته شده است. مطابق این نظریه که از وحدت وجود منتج می شود، مردم بر هر دین و آیینی که باشند تنها حق را می پرستند و در قیامت حق تعالی برای همگان  حتی مشرکان، در صورت معهودشان تجلی خواهد کرد.},  
Keywords = {تفقه, دین شناسی, ملاصدرا, سفر},
volume = {11},
Number = {2}, 
pages = {29-45}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},
url = {http://erfanmag.ir/article-1-781-en.html},  
eprint = {http://erfanmag.ir/article-1-781-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2020}  
}

@article{ 
author = {},  
title = {A Content Analysis of Shath}, 
abstract ={},  
Keywords = {},
volume = {11},
Number = {2}, 
pages = {47-60}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},
url = {http://erfanmag.ir/article-1-625-en.html},  
eprint = {http://erfanmag.ir/article-1-625-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2020}  
}

@article{ 
author = {Heydari, Fateme},  
title = {Different Approaches to Shath  and Types of  their themes}, 
abstract ={In the mystical term, "Shath" means a collection of verbal and behavioral events, which appears from the mystic in the state of From the mystic in a state of rapture, evanescence and it reveals the overflows of the soul in the language or action. Shaths however, are propositions that are included in the field of theology, But they express uncommon ideas that they are not included in the form of religious ideas and sometimes even mystical ideas, and rational frame and logical language format. Most of the shaths provided reasons of opposition and accusation of being profanity, to their speaker. This article tries to categorize advocative and opposite opinion of speakers of Shath and their motives, and study types of themes in the books like: "Tadhiratu-l-awliya", "Sharh-e Shathyat" and….},  
Keywords = {Shath, Rapture,Essential ::union::, theme ,Pantheism, boasting},
volume = {11},
Number = {2}, 
pages = {61-88}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},
url = {http://erfanmag.ir/article-1-661-en.html},  
eprint = {http://erfanmag.ir/article-1-661-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2020}  
}

@article{ 
author = {khajehim, ahmad and farhanizadeh, maji},  
title = {The manifestation of God’s tact in the poems of Molana}, 
abstract ={  The divine tact is among the most outstanding attributes for gaining insights from God, and it is also one of the substantial qualities in the mystical discourse. However, generalizing the concept of tact to human characteristics is perceived as a vice and despicable attribute. Since the acquaintance with this attribute leads to the elevation of the ethical, spiritual and celestial knowledge, it has been widely hailed by many mystics. In this descriptive-analytic research, the God’s tact has been probed in Quran, tradition as well as the diverse mystical perspectives. This study has also analyzed   different mystical aspects of this notion in Molavi’s poems. This investigation shows that despite the emphasis of the previous mystics on the fear and the sense of insecurity from God’s tact in all the stages of their spiritual journey,  Molana’s conceptualization of God’s tact  is to some extent different from theirs. He believes that the mystic by the help of God’s attraction and grace becomes one with God , then the attributes and qualities of his soul are disappeared. For this reason, his tact which is the soul’s  characteristic disappears in God’s tact and reaches the status of the protection, certainty and security. He also refers to the romantic tact in his poems. In this realm, which is represented as the ultimate unity with God, tact as the characteristic of the beloved is considered valuable and the fear of God is eradicated.           },  
Keywords = {God’s tact, Molana, secure, fear, dissolution, love},
volume = {11},
Number = {2}, 
pages = {89-111}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},
url = {http://erfanmag.ir/article-1-651-en.html},  
eprint = {http://erfanmag.ir/article-1-651-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2020}  
}

@article{ 
author = {radfar, aboolghasem and azimi, niloofar},  
title = {Sanayi\'s epistemic pyramid in recognizing the right based on Hadijeh al-Haghigha}, 
abstract ={The relationship of mankind with truth and his scope of knowledge to God has always grabbed minds of the mystic scholars. In this way, there are different types of approach to the epistemological field and the extent of the scope of the envelopment and recognition of human being toward God. Undoubtedly, Sanai's approach to the relationship between man and truth is important because he has a versed in law and mystical school of though and he has created a deep link between the principles of religion and mysticism. In order to achieve this position, he introduces the tool and mechanism that is based on the three principles of reason (argument), love (mysticism) and quote(Quran). According to him, the alignment and unity of these three epistemic instruments pave the way for the humankind to know truth. He believes that reason is the first necessary tool in this way.  But Sanai's praised reason does not have the necessary function due to the inherent limitations of its function and because of the lack of enumeration of the essence of the truth is imperfect and sterile; therefore, the Sanai prefers the love (mysticism) in the recognition of truth. The function of love in his epistemological field is to provide a platform for a higher understanding and elevation of the epistemic level of the seeker. His third epistemic tool is the Qur'an. In his school of thought, seeking for the Qur'an to achieve certainty of heart and faith is necessary but in order to understand its true meaning, the human heart should be free from temptations and desires. From Sanai's point of view, recourse mysticism and esoteric intuition is the basis of the seeker to attain this level of existence. In this research, the analytic-descriptive method of the Sanayi epistemic triangle based on these three pillars has been examined and it is concluded that he considers these three most important and most effective factors in recognizing the truth and he believes in their convergence and coexistence to achieve a true self-knowledge and real cognition.},  
Keywords = {Sanai, Qur'an, knowledge, reason, love},
volume = {11},
Number = {2}, 
pages = {113-131}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},
url = {http://erfanmag.ir/article-1-777-en.html},  
eprint = {http://erfanmag.ir/article-1-777-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2020}  
}

@article{ 
author = {zarrinfekr, mozhgan and salehinia, maryam},  
title = {Explaining the Epistemic Function of Fifth sense (Metaphorical approach)}, 
abstract ={In the paper, Fifth sense metaphors are studied and analyzed in Maarif of Baha –e-Valad. Fifth sense metaphors explain psychic realities and rational cognition. These metaphors have considerable quantity and quality in the Maarif. The central metaphor of text is:  psychic realities Perceiving is objectives perceiving with sense. The fifth sense and the perceptions of them, in Maarif of Baha –e-Valad have  epistemological quality. Baha–e-Valad`s special attention to psychology topics as Muslim scholars including Farabi, Ibn Sina and Sheikh Ishraq has shaped this particular metaphorical frame. Through mystical experiences, he refers to three chains of sense, ego and intellect, which results from rational cognition. Baha–e-Valad has established a reconciliatory link between Islamic philosophy and mysticism. In this paper, the process of perceiving truth and cognition through the sense, is presented in the form of two ascending (Climbing the  sense to perceive of cognition ( and descending (declining of cognition in the sense) paths.},  
Keywords = {Fifth sense, cognition, Baha –e-Valad},
volume = {11},
Number = {2}, 
pages = {133-152}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},
url = {http://erfanmag.ir/article-1-763-en.html},  
eprint = {http://erfanmag.ir/article-1-763-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2020}  
}

@article{ 
author = {Soori, Mohammed and Soori, Mahmoo},  
title = {The Important Roll of Jaʿfar al-Khuldī in Sufi School of Baghdad and in Shiʿī Mysticism}, 
abstract ={جعفر خُلْدی (ف. ۳۴۸) یکی از شاگردان جُنَیْد بغدادی و یکی از عارفان بزرگ مکتب بغداد است که تاکنون در پژوهش‌های مربوط به تصوف و عرفان اسلامی نادیده انگاشته شده است. او آثار متعددی داشته که پاره‌ای از آن‌ها چاپ شده و برخی دیگر تاکنون به صورت خطی باقی مانده است. خُلْدی از جنبه‌های متعددی در مطالعات تاریخ تصوف و عرفان اهمیت دارد. نخست اینکه وی افزون بر اینکه از بزرگانِ مکتب بغداد است، اوج و افول این مکتب را زیسته است و در دوره افول این مکتب، شیخ المشایخِ صوفیه به شمار می‌رفته است. دوم اینکه خُلْدی بزرگ‏ترین حکایتگر صوفیه در دوره خود به شمار می‌رود و بخش مهمی از میراث صوفیه به واسطه او به نسل‌های بعدی منتقل شده است. سوم اینکه شواهدی وجود دارد که نشان می‌دهد خُلْدی یکی از بزرگ‏ترین مفسّران زمان خود بوده است، ولی در طیّ زمان تفسیرِ او سرنوشت خاصی پیدا کرده و گویا تمامیِ آن یا بخش‌هایی از آن به نام دیگران قلمداد شده است. چهارمین و مهم‌ترین ویژگیِ خلدی که تاکنون کاملاً‌ از دید محققان به‏دور مانده است، گرایش متشیعانه جعفر خُلْدی است. وی بر اساس آثارش اولاً به اهل‌بیت ارادت بسیار خاص داشته است و ثانیاً بر برخی از آموزه‌های تشیع، از قبیل وصایت و جانشینیِ بلافصلِ حضرت امیرالمؤمنین و نیز انحصار اهل‌بیت در اصحاب کسا تأکید کرده است. در مقاله حاضر به این پنج ویژگیِ مهمّ جعفر خُلْدی پرداخته‏‌ایم.},  
Keywords = {Jaʿfar al-Khuldī, Baghdad School of Sufism, Shiʿī Mysticism, Sufi Exegeses, Shiʿī Tendencies in Sufism},
volume = {11},
Number = {2}, 
pages = {153-172}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},
url = {http://erfanmag.ir/article-1-673-en.html},  
eprint = {http://erfanmag.ir/article-1-673-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2020}  
}

@article{ 
author = {Eshqi, Jafar and Pourolkhas, Shokrollah},  
title = {beloved Station in Mysticism (Relying on Shams Tabrizi & Rumi’s beloved Station)}, 
abstract ={SoltanValad points to loved Station additional to the lover Station in valadnameh and He knows Shams and Rumi, including those who have reached this station. In the article, we recognize that there is such a view of the stages of love in the ideas of Ayn al-Quzat Hamadani and Roozbahan Baqli by studying the theories of the great Sufis from beginning to Soltanvalad age. The idea has been derived from the phrase "Yohebbohom" (He loves them) in Quran and the Hadith (speech) of the Prophet (PBUH). In transcendental mystical thought, the loved Station is vastly superior than the lover Station. Mystic reaches to the Station in love stages that God love him. In the stage, the station of lover and the beloved changes and this time God is lover and mystic is beloved. To achieve such a station requires an individual who mystic meets him and he has reached the station of a beloved; as Rumi visits Shams and reaches the beloved Station.},  
Keywords = {Stages of love, Loved Station, Beloved Station, Rumi, Shams Tabrizi.},
volume = {11},
Number = {2}, 
pages = {173-192}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},
url = {http://erfanmag.ir/article-1-602-en.html},  
eprint = {http://erfanmag.ir/article-1-602-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2020}  
}

@article{ 
author = {},  
title = {The Basics of Mystical Thoughts by Bayazid Razan}, 
abstract ={خطای ترجمهMysticism and Sufism in Afghanistan have a long and long history that has gone up and down since the beginning.خطای ترجمهThroughout history, the Sufi traditions played a significant role in shaping the minds of the people of Afghanistan.Rashaniyeh sect is one of these influential ways in the social and behavioral culture of the people of Afghanistan.خطای ترجمهByazid Razan created this Sufi chain, which led to important social-political changes in Afghanistan.The present research attempts to recapitulate the foundations of mystical thought in a descriptive-analytical way and to reveal the extent of the effectiveness of this method from other mystical sects.The results of the research suggest that Bayezid created an independent sect as a result of his mental stimulation and the influence of time-promoting sects;Although the principles of this method were inspired by Bayesid's initiatives, it was influenced by the transmissions of other mystical sects.},  
Keywords = {Sufism in Afghanistan, through the methodology, Bayazid Roshan.},
volume = {11},
Number = {2}, 
pages = {193-215}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},
url = {http://erfanmag.ir/article-1-713-en.html},  
eprint = {http://erfanmag.ir/article-1-713-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2020}  
}

@article{ 
author = {mohammadi, mohsen and shirani, maryam},  
title = {From semaa to sight (Hear the Qur\'an from the view of the Sufis)}, 
abstract ={Abstract Samaa in the sense of hearing, joy and dance of the Sufis. These states are close to Ghena and for this reason, the issue of Samaa has led to disagreements between the jurists and the mystics. The Religious scholars based on a handful of hadiths have forbidden Samaa and the mystics have allowed it to be based on the Qur'an and a number of hadiths. The mystics believe that the principle of Samaa is the inner condition of the listener, not just the content or the good singing; of course, in their view the most complete kind of Samaa is hearing the Qur'an. This article tries to study the texts of the mystical education; first, to analyze the mystical concept of Samaa, its levels and its types and then, explain the effects of the Qur'an on the various people, especially the mystics. The findings of the research showed that the mystics are listening according to their status. And a voice has a different effect on them. This difference in rank plays a key role in influencing the Qur'an, so that the listener may repent or suffer or reach for esoteric reception from hearing a verse. It is similar to the states of the listener in fear and reception and according to his strength and weakness is: crying, anxiety, anesthesia and death.},  
Keywords = {Samaa, permissibility, Degrees, Good Singing, Poem, Qur'an.},
volume = {11},
Number = {2}, 
pages = {217-242}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},
url = {http://erfanmag.ir/article-1-720-en.html},  
eprint = {http://erfanmag.ir/article-1-720-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2020}  
}

@article{ 
author = {Vakili, Hadi and Amani, Mahbube},  
title = {The Analysis of Intellection and Imagination in Transcendent and Immanent World view of Ibn Arabi}, 
abstract ={The principle of Monotheism and its related issues are among pivotal issues in our Islamic Thought System, in a way that a correct understanding and reception of Ouranic Verses in this case has always preoccupied the minds of Muslim thinkers. In the world of Kalam and Philosophical thought, intellection is known as the most useful perceptive power in order to understand and perceive the monotheistic world view. The orientation of the intellectual attempts has been led to the transcendence, Supremeness and sublimation of God on the world and his creations. Such a result is the nature of the intellectual power and the principle of God's transcendence is considered as half of a correct knowledge of monotheism. On the other hand, however, there remains some unanswered questions on the connection between God and the world. This deficiency has made a great deal of Muslim thinkers in the fields of Kalam, Philosophy, and Mysticism to work on the issue. Ibn Arabi, as a great mystic and a leading thinker completed the other half of monotheistic world view by sketching a monotheistic world view based on immanence. By introducing and elaborating on the power of imagination next to the power of intellection in his works and functions of intellection and imagination in the forming of a monotheistic world view, he completed the puzzle of knowledge in accordance with the perspective of pantheism. It has been attempted in this study to introduce each of the two powers, describe the connection between the transcendent and immanent perspective and to consider the function of mixed perspective of transcendence and immanence in having a correct understanding the world, the how of its connection thereof with the almighty God and also the having a correct perception of Ouranic Verses.},  
Keywords = {Monotheism, Intellection, Transcendence, Imagination, Immanence},
volume = {11},
Number = {2}, 
pages = {243-263}, 
publisher = {Scientific Association of Islamic Mysticism of Iran},
url = {http://erfanmag.ir/article-1-587-en.html},  
eprint = {http://erfanmag.ir/article-1-587-en.pdf},  
journal = {Pažuhešnāma-ye ʿErfān: A Journal of Islamic Mysticism},  
issn = {2538-5135}, 
eissn = {2980-8421}, 
year = {2020}  
}